BLTC Press Titles

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Mortal Coils

Aldous Huxley

The Haunted Bookshop

Christopher Morely

The Fairy Tale of the Green Snake and the Beautiful Lily

Johann Wolfgang von Goethe, Thomas Carlyle, Rudolf Steiner

Leaves of Grass

Walt Whitman

Charity for the suffering souls

by John August Nageleisen


1. There is no doubt but that the question of our existence after death is the most important and consequential of all questions. It is the fundamental question of life, decisive of our eternal destiny. Therefore it ever was, and must be, the ultimate and essential purpose of Religion to answer this question.

Eternal thanks to Our Divine Redeemer! We Catholics have the reasons of the faith that is in us implanted deeply in our hearts. Christ, "the Way, the Truth and the Life," who dispels all darkness, lifted the veil that covers the next world and expressed Himself in the most emphatic manner that annihilation is not our destiny, but that we are created for an everlasting life, either of bliss or of torment. "And these shall go into everlasting punishment: but the just into life everlasting." (Matth. xxv. 46.)

2. The body, taken from the earth, returns to dust; but the soul, the spirit breathed into man by his Creator, appears, after death, before God's tribunal to be judged. The soul is immaterial, invisible, a spirit, created in the likeness of God, and immortal. As a child that resembles its parents is the image of its father or mother, because it has similar features, etc., thus man is the image of God, because he possesses similar (not the same) attributes as God. "And God created man to His own image." (Gen. i. 27.) Like God, man was to be pure, immaculate, an heir of the kingdom of heaven; he was to be gifted with great knowledge and to be free from concupiscence, misery, pain, and even from death. Thus was the being, which is by nature an immortal spirit, endowed with reason and free will, gifted by the Creator with supernatural qualities. But sin destroyed the work of God. It dishonored heaven and thinned out the ranks of the angels; it destroyed paradise and man's eternal happiness, until the former was regained and the latter restored by the Son of God at the price of His Most Precious Blood. . 3. Joseph was the savior of Egypt from famine: Jesus Christ became the Saviour of mankind from eternal damnation. Joseph was persecuted by his brethren, ill-treated by them and sold for twenty pieces of silver: Jesus was betrayed by Judas, denied by Peter, and sold for thirty pieces of silver. After many trials and tribulations Joseph was placed over all Egypt, for Pharao said to him: "Seeing God hath shewed thee all thou hast said, can I find one wiser and one like unto thee? Thou shalt be over my house, and at the commandment of they mouth all the people shall obey: only in the kingly throne will I be above thee. And again Pharao said to Joseph: Behold I have appointed thee over the whole land of Egypt. And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put -a chain of gold about his neck. And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor of the whole land of Egypt. And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt. And he turned his name, and called him in the Egyptian tongue the Saviour of the world." (Gen. xu. 39—45.) Now Joseph had power over life and death in the land of Egypt. To him all had to go that desired to escape the pangs of hunger; even his father and his brethren had to bow before him and accept of him the necessaries of life. Pharao's order was, "Go to Joseph!" Although Joseph opened the full granaries and provided Egypt with bread, yet those only were saved that made personal application to him and received the gift out of his own hand. Therefore all the people flocked to him; old and young, relatives and strangers, friends and foes, flocked to him from all countries to purchase provisions.

4. Our Lord Jesus Christ also had to suffer, and His sufferings were greater than those of Joseph in Egypt, because He was to be the Saviour of all mankind from eternal death. But He showed Himself as the "Wonderful," as the valiant Hero of whom Isaias foretells, "The people that walked in darkness have seen a great light: to them that dwelt in the region of the shadow of death, light is risen." (Isai. ix. 2.) "For a Child is born to us, and a son is given us, and the government is on his shoulder, and his name shall be called Wonderful, Counsellor, God, the Mighty, the Father of the world to come, the Prince of peace. His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom, to establish it and strengthen it with judgment and with justice from henceforth and forever." (Isai. ix. 6, 7.)—Jesus "received from God the Father honor and glory, this voice coming down to Him from the excellent glory: This is my beloved Son, in whom I have pleased myself; hear ye Him." (n Peter i. 17.) —Jesus says of Himself: "All power is given to me in heaven and on earth.'! (Matth.xxvm. 18.)—"For which cause God also hath exalted Him, and has given Him a name which is above all names: that in the name of Jesus every knee should bow of those in heaven, on earth and under the earth." (Philip, n. 9, 10.) His victory was accomplished in sacrificial death. Redemption was achieved when Jesus, in view of heaven and earth, exclaimed dying on the cross, "It is consummated." (John xix. 30.)

5. Then death, man's eternal ruin caused by sin, was overcome through the victory of Christ, and life was restored by Him "Who was delivered up for our sins and rose again for our justification." (Rom. iv. 25.) The power of darkness was destroyed; mankind was delivered from disgraceful captivity; the abyss of hell was closed, and the gates of paradise were reopened. Christ's treasury of atonement is superabundant and for ever inexhaustible; it is not diminished or depleted even if millions upon millions draw from it grace upon grace, health and strength, light and life. As all the country flocked to Joseph, thus do men "of all nations, and tribes, and peoples" (Apoc. vii. 9.) come to Jesus Christ, the Saviour of the world, to obtain the eternal heritage of heaven. Without the command of chaste Joseph "no man shall move hand or foot in all the land of Egypt;" without the will of Jesus Christ no man shall enter paradise recovered for us by Him. To attain salvation all must obey Him; we must personally use the means of grace instituted and ordained by Him; we must, moreover, co-operate with the graces He grants us. On this depends our eternal destiny.

Eternity! Eternity!—Heaven or Hell, one of the two we must choose by our lives. Because "the unjust"— such either by transgression or through unsatisfied justice — "shall not possess the kingdom of God" (i Cor. vi. 9.), the ineffable mercy of God, in consideration of the merits of Jesus Christ, created, in the next world, a place of purification for those who, at the time of their death, are not entirely pure: this place is called Purgatory.

§ 2. Purgatory.

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