BLTC Press Titles

available for Kindle at

The Revolt of the Netherlands

Friedrich Schiller

The Picture of Dorian Gray

Oscar Wilde

Further Adventures of an Irish R. M.

Edith Somerville and Martin Ross

Some Experiences of an Irish R. M.

Edith Somerville and Martin Ross

Grace Abounding to the Chief of Sinners

by John Bunyan


1880. Macaulay, T. B., John Bunyan, in Encyclopaedia Britannica. Southey, R., Cromwell and Bunyan. London, 1861. Ta1ne, H. A., History of English Literature. New York, 1874. Venables, E., Life of John Bunyan, in Great Writers Series.

London, 1861. John Bunyan, in Dictionary of National Biography.

The Pilgrim's Progress, Grace Abounding, and A Relation of His

Imprisonment. Second edition. Oxford, 1900. Woodberry, G. E., Studies in Letters and Life, Boston, 1891.

^u\v£ -'\- .


1656. Some Gospel Truths opened.

1656. A Vindication of " Some Gospel Truths opened."

1658. A Few Sighs from Hell, or the Groans of a Damned Soul.

; 1659. The Doctrine of the Law and Grace unfolded.

No date. Profitable Meditations fitted to Man's different Conditions.

1663. I will pray with the Spirit and with the Understanding also.

1663. Christian Behaviour; being the Fruits of True Christianity. u"d"tew" The Four Last Things; Ebal and Gerizim; Prison Meditations.

1665. The Holy City.

1665. The Resurrection of the Dead and Eternal Judgment.

1666. Grace Abounding to the Chief of Sinners.
1672. Defence of the Doctrine of Justification by Faith.
1672. Confession of Faith.

1673. Difference of Judgment about Water Baptism no Bar to


1674. Peaceable Principles and True.

No date. Reprobation asserted, or Doctrine of Eternal Election promiscuously handled.

1675. Light for them that sit in Darkness.

1675. Instruction for the Ignorant, or a Salve to heal that great want of knowledge which so much reigns in Old and Young.

No date. A Catechism for Children.

1675. Saved by Grace.

1676. The Strait Gate, or the great Difficulty of going to Heaven. 1678. The Pilgrim's Progress.

1678. Come and welcome to Jesus Christ.

1679. A Treatise of the Fear of God.

1680. The Life and Death of Mr. Badman. 1682, The Holy War.

1682. The Barren Fig Tree, or the Doom and Downfall of the

Fruitless Professors.

1683. The Greatness of the Soul.

1683. A Case of Conscience resolved.

1684. Seasonable Counsel or Advice to Sufferers. 1684. A Holy Life the Beauty of Christianity. 1864. A Caution to stir up to Watch against Sin.

1684. The Pilgrim's Progress — Second Part.

1685. Questions about the Nature and Perpetuity of the Seventh

day Sabbath.

1685. The Pharisee and the Publican.

1686. A Book for Boys and Girls, or Country Rhymes for Children. 1688. The Jerusalem Sinner saved, or Good News for the Vilest

of Men.

1688. The Work of Jesus Christ as an Advocate.

1688. Discourse of the Building, Nature, Excellency, and Government of the House of God.

1688. The Water of Life.

1688. Solomon's Temple spiritualized, or Gospel-light fetcht out of the Temple at Jerusalem.


1. Bunyan, like his father, was by trade a " tinker." What impressions of the social rank of the "tinker" in the seventeenth century do you get from the following references to the plays of Shakespeare? Winter'1 s Tale, IV, iii, 19 and 103; / Henry IV, II, iv, 20; 2 Henry VI, III, ii, 277.

2. Discuss the statement, " No man ever owed more to his limitations than Bunyan."

3. Does he seem to have been chiefly a man of action or a man of thought?

4. In his mental life does he seem to have been under the control of his feelings or of his will? Give reasons for your answer.

5. What proof of Bunyan's tolerance and dislike of controversy do you find in this book?

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