BLTC Press Titles


available for Kindle at Amazon.com


The Secret Doctrine, Volume II Anthropogenesis

H. P. Blavatsky


Esoteric Buddhism

A. P. Sinnett


The Secret Doctrine, Volume I Cosmogenesis

H. P. Blavatsky


My Man Jeeves

P. G. Wodehouse


I Promessi Sposi (The Betrothed)

by Alessandro Manzoni

Excerpt:

Lecco, the principal of these towns, giving its name to the territory, is at a short distance from the bridge, and so close upon the shore, that, when the waters are high, it seems to stand in the lake itself. A large town even now, it promises soon to become a city. At the time the events happened which we undertake to recount, this town, already of considerable importance, was also a place of defence, and for that reason had the honour of lodging a commander, and the advantage of possessing a fixed garrison of Spanish soldiers, who taught modesty to the damsels and matrons of the country; bestowed from time to time marks of their favour on the shoulder of a husband or a father; and never failed, in autumn, to disperse themselves in the vineyards, to thin the grapes, and lighten for the peasant the labours of the vintage.

From one to the other of these towns, from the heights to the lake, from one height to another, down through the little valleys which lay between, there ran many narrow lanes or mule-paths, (and they still exist,) one while abrupt and steep, another level, another pleasantly sloping, in most places enclosed by walls built of large flints, and clothed here and there with ancient ivy, which, eating with its roots into the cement, usurps its place, and binds together the wall it renders verdant. For some distance these lanes are hidden, and as it were buried between the walls, so that the passenger, looking upwards, can see nothing but the sky and the peaks of some neighbouring mountain: in other places they are terraced: sometimes they skirt the edge of a plain, or project from the face of a declivity, like a long staircase, upheld by walls which flank the hillsides like bastions, but in the pathway rise only the height of a parapet—and here the eye of the traveller can range over varied and most beautiful prospects. On one side he commands the azure surface of the lake, and the inverted image of the rural banks reflected in the placid wave; on the other, the Adda, scarcely escaped from the arches of the bridge, expands itself anew into a little lake, then is again contracted, and prolongs to the horizon its bright windings; upward,—the massive piles of the mountains, overhanging the head of the gazer; below,—the cultivated terrace, the champaign, the bridge; opposite,—the further bank of the lake, and, rising from it, the mountain boundary.

Along one of these narrow lanes, in the evening of the 7th of November, in the year 1628, Don Abbondio . . ., curate of one of the towns alluded to above, was leisurely returning home from a walk, (our author does not mention the name of the town—two blanks already !) He was quietly repeating his office, and now and then, between one psalm and another, he would shut the breviary upon the fore-finger of his right hand, keeping it there for a mark; then, putting both his hands behind his back, the right (with the closed book) in the palm of the left, he pursued his way with downcast eyes, kicking, from time to time, towards the wall the flints which lay as stumbling-blocks in the path. Thus he gave more undisturbed audience to the idle thoughts which had come to tempt his spirit, while his lips repeated, of their own accord, his evening prayers. Escaping from these thoughts, he raised his eyes to the mountain which rose opposite; and mechanically gazed on the gleaming of the scarcely set sun, which, making its way through the clefts of the opposite mountain, was thrown upon the projecting peaks in large unequal masses of rose-coloured light. The breviary open again, and another portion recited, he reached a turn, where he always used to raise his eyes and look forward; and so he did to-day. After the turn, the road ran straight forward about sixty yards, and then divided into two lanes, Y fashion—the right hand path ascended towards the mountain, and led to the parsonage: the left branch descended through the valley to a torrent: and on this side the walls were not higher than about two feet. The inner walls of the two ways, instead of meeting so as to form an angle, ended in a little chapel, on which were depicted certain figures, long, waving, and terminating in a point. These, in the intention of the artist, and to the eyes of the neighbouring inhabitants, represented flames. Alternately with the flames were other figures—indescribable, meant for souls in purgatory, souls and flames of brick-colour on a grey ground enlivened with patches of the natural wall, where the plaster was gone. The curate, having turned the corner, and looked forward, as was his custom, towards the chapel, beheld an unexpected sight, and one he would not willingly have seen. Two men, one opposite the other, were stationed at the confluence, so to say, of the two ways: one of them was sitting across the low wall, with one leg dangling on the outer side, and the other supporting him in the path: his companion was standing up, leaning against the wall, with his arms crossed on his breast. Their dress, their carriage, and so much of their expression as could be distinguished at the distance at which the curate stood, left no doubt about their condition. Each had a green net on his head, which fell upon the left shoulder, and ended in a large tassel. Their long hair, appearing in one large lock upon the forehead: on the upper lip two long mustachios, curled at the end: their doublets, confined by bright leathern girdles, from which hung a brace of pistols: a little horn of powder, dangling round their necks, and falling on their breasts like a necklace: on the right side of their large and loose pantaloons, a pocket, and from the pocket the handle of a dagger: a sword hanging on the left, with a large basket-hilt of brass, carved in cipher, polished and gleaming:—all, at a glance, discovered them to be individuals of the species bravo.

This order, now quite extinct, was then most flourishing in Lombardy, and already of considerable antiquity. Has any one no clear idea of it? Here are some authentic sketches, which may give him a distinct notion of its principal characteristics, of the means put in force to destroy it, and of its obstinate vitality.

On the 8th of April, 1583, the most Illustrious and Excellent Signor Don Carlo d'Aragon, Prince of Castelvetrano, Duke of Terranuova, Marquis of Avola, Count of Burgeto, grand Admiral, and grand Constable of Sicily, Governor of Milan, and Captain-General of His Catholic Majesty in Italy, being fully informed of the intolerable misery in which this city of Milan has lain, and does lie, by reason of bravoes and vagabonds, publishes a ban against them, declares and defines all those to be included in this ban, and to be held bravoes and vagabonds who, whether foreigners or natives, have no occupation, or having it do not employ themselves in it . . . but without salary, or with, engage themselves, to any cavaliner or gentleman, officer or merchant . . . to render them aid and service, or rather, as may be presumed, to lay wait against others . . . all these he commands, that, within the term of six days, they should evacuate the country, threatens the galleys to the refractory, and grants to all officials the most strangely ample and indefinite power of executing the order. But the following year, on the 12th of April, this same Signor, perceiving that this city is completely full of the said bravoes . . . returned to live as they had lived before, their customs wholly unchanged, and their numbers undiminished, issues another hue and cry, more vigorous and marked, in which, among other ordinances, he prescribes—That whatsoever person, as well as inhabitant of this city as a foreigner, who by the testimony of two witnesses, should appear to be held and commonly reputed a bravo, and to have that name, although he cannot be convicted of having committed any crime . . . for this reputation of being a bravo alone, without any other proof, may, by the said judges, and by every individual of them, be put to the rack and torture, for process of information . . . and although he confess no crime whatever, notwithstanding, he shall be sent to the galleys for the said three years, for the sole reputation and name of bravo, as aforesaid. All this and more which is omitted, because His Excellency is resolved to be obeyed by every one.


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