BLTC Press Titles

available for Kindle at

The Souls of Black Folk

W. E. B. DuBois

Further Adventures of an Irish R. M.

Edith Somerville and Martin Ross

The Secret Doctrine, Volume II Anthropogenesis

H. P. Blavatsky

The Picture of Dorian Gray

Oscar Wilde

Methodist review

by Unknown


2. Fifth Annual Report of the Sunday-School Union of the M. E. Church. Also an arranged Catalogue of the Sunday-School Publications and Tracts. New-York: Lane & Tippett.

3. Twenty-First Annual Report of the American Sunday-School Union, for establishing Sunday-Schools, and circulating Religious Publications. Philadelphia: published by the Society.

4. Twentieth Annual Report of the American Tract Society; presented at New-York, May 7, 1845; showing the Successful Results of the Society's Labors in our own and Foreign and Pagan Lands. With Lists of Auxiliaries, Directors, and Members for Life, Publications, <§-c. New-York: D. Fanshaw.

5. Seventh Annual Report of the Board of Publication of the Presbyterian Church in the U. S. of America. Presented to the General Assembly, May, 1845. Phila.: Joseph P. Engles.

Every religious denomination has its literature, and we have ours. The history of our literature dates with the commencement of our history as a Christian sect. Mr. Wesley had no sooner found himself at the head of a growing religious community, than he beean to provide for their intellectual and moral cultivation all the means which his learning and piety could command. He not only preached the word, and employed helpers in this work, but commenced the publication of books and tracts upon all the important topics, the understanding of which was necessary to enlighten the piety of the people, and give them weight in society. His object was to make knowledge cheap, and to bring down to the common people the means of intellectual and moral cultivation which were by no means general among that class. He wrote and published much original matter; and reviewed, corrected, and abridged a great number of works which were scarce and difficult of access. His miscellaneous works, and his Christian Library, show a zeal and diligence in furnishing reading for the people, in the providence of God committed to his charge, which are, perhaps, without a parallel. His works, original and selected, embrace a great variety of themes, and cover almost the whole field in divinity, history, poetry, philosophy, grammar, medicine, &c. Some of his tracts and abridgments are now of no great value—particularly those upon philosophical, scientific, and speculative subjects— as they are superseded by such as are more complete, and include modern discoveries and improvements. But that they were admirably suited to the wants of the people for whom they were provided, and rendered essential service to the cause of general improvement, no one will deny.

It is not our object to criticise these publications, or to speak of their merits, but merely to allude to them as evidence that our eminent founder felt and acted upon the conviction, that "it is not good that the soul should be without knowledge;" and that he strenuously exerted himself to make the Methodists an intelligent, as well as a pious, people, and that he encouraged the cultivation of letters among them to the greatest possible extent.

The literature of the denomination has continued to expand with the increase of our numbers and resources. The want has soon brought on the supply; so that though we have become a numerous and influential people on both sides of the Atlantic, we have not suffered from a paucity of authors qualified to supply us with all that has been desirable in the form of denominational literature. Several men of learning and literary taste commenced their career under Mr. Wesley's eye, and ultimately added the productions of their pens to the stock of books which he himself had published. And down to the present time the Methodists have produced their fair proportion of good and useful authors. That there have been among them many eminent scholars and

Vol. VI.—5

critics who have contributed to the stock of general literature, we do not assert; though there are a few such of whom we should not be ashamed to speak. But that we have never wanted for writers who have been able to write creditably and usefully, and that our denominational literature has kept pace with the progress of the denomination, is what we maintain; and, that we have always had authors who would not suffer by a comparison with those of other denominations of Christians. In these remarks we refer to the Methodists generally, embracing those in both Europe and America.

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